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Full Archives for October 2008

Spring has come to south-western Australia.

October 6th, 2008

So its that time of the year again.  Finally… spring has come.

I recently watched a short film about the transcendent importance of our fixing the problem of global climate change – you can watch this important film here.  But as significant as the message of this film is – it couldn’t be more significant really – sometimes one needs to return to the concrete reality of a walk in the park.  This last weekend I was in King’s Park.  Here you can see some of the colours that have ignited the south-west of Australia this last week or two.

Climate change is a clear and present danger.  We should acknolwedge this and become politcally active in meeting it.  However, we would be foolish if we didn’t also leave plenty of space in our minds and our spirits to celebrate the glowing, living present.  Lets usher in the season of abundance with a deep appreciation for this land.

Lounging around in island waters

October 9th, 2008

Today I’ve been on Rottnest, an island 19 kms off the coast of Fremantle.  I and a friend were exploring some of the less frequented bays and points when we came across what looked to be, from the vantage point of the dirt track I was riding my bike along, a bed of waving kelp at low tide.  It wasn’t sea weed.  It was a bunch of New Zealand Fur-seals holding their flippers out of the water to warm them in the sun.  I went close and now and again one would stop rolling around and scratching its stomach and look at me.  The odd amiable yelp came from the pack.  My trip to Rottnest was about doing just what these peripatetic mammals were doing, lounging around in the much appreciated spring warmth.

I’ve added a new photo of Rottnest to my Western Australian gallery if you’re interested in seeing the island in colour.

We Who Need Wild Places

October 14th, 2008

“People need wild places.  Whether or not we think we do, we do.  We need to be able to taste grace and know once again that we desire it.  We need to experience a landscape that is timeless, whose agenda moves at the pace of speciation.. To be surrounded by a singing, mating, howling commotion of other species, all of which love their lives as much as we do ours, and none of which could possibly care less about our economic status or our running day calender.”

Barbara Kingsolver wrote these words in the book Small Wonder (2002).  I think they give a good partial explanation of the idea that we are only human in contact, and conviviality, with nonhuman lives (David Abram’s phrase).

I’m sure if I was living in a village in the highlands of Papua New Guinea then I would constantly be convivial with other species.  But I’d also be living in a world where the light of science doesn’t penetrate, where homophobia, violence, preventable disease and xenophobia are ugly spectres.  I don’t really want that.

After reading Tim Flannery’s book Throwim Way Leg recently I’ve been thinking a lot about living in a traditional human society as opposed to living in a modern Western society.  Is the answer to live in a Western city like Perth?  But what happens to all those urban denizens who think ‘contact with nature’ only needs to be a stroll in a park or a trip to the beach?  What happens to them?  Perhaps our sense of wonder is dampened down.

Our rural Papuan neighbours to our north know more about wild places, leisure and the warm clasp of the community than we materially rich, longer living and more peaceable Australians down here in the south.  They need to experience some development to reduce violence, disease and shine the light of education into their demon-haunted world where almost anything bad that happens is blamed on sorcery.  But does Ausaid, Australia’s aid agency, consider that those rural Papuans are doing many things much better than Australia, such as being, at least traditionally, ecoliterate, and alive to the nature of wild places?

Tim Flannery: The Great Australian Explorer

October 21st, 2008

Tim Flannery is an Australian expert on tree kangaroos.  In the 1980s he spend a lot of time in remote parts of Papua New Guinea.  I quite recently read the book that recounts his Papuan memoirs: Throwim Way Leg.  What follows are some hastily scribbled impressions of the book.

Tim goes to villages where people smell sicky sweet because of skin diseases, limbs are swollen, outbreaks of amoebic dysentery are regular… he himself records a frighteningly long list of diseases experienced over the course of his trips to the island: cerebral malaria, typhus, gardia, the list goes on.  He is almost killed by the people of one tribe he visits.  He meets people whose very high rate of infant mortality is only remedied by their irregular raids on nearby villages to kill the adult men for food and take the children to be raised as their own, and who accept this cultural norm without a qualm.  He goes to wild, wild places deep in the heart of the big tropics, and despite the sweat bees and mosquitoes swirling around him he manages to appreciate the beauty of the trees and the views and the animals.  He floats down a wild river on his inflatable mattress and circles through a log flotilla, looking up at the rainforest canopy rotate far above his head (later for find out that the river is infested with crocodiles).  He records this experience as one of the most magical afternoons of his entire life.  He meets people for whom their valley is the centre of the universe and for whom the outside world barely exists.  He meets great elder tribesman who are master hunters and perfectly imitate the sound and movement of a great eagle of their region catching its prey.  After everything what remains as a tension in my mind is the huge contrast between the dignity, ecological literacy, advanced cultural framework, and variety of the traditional peoples of PNG, and the atrocious and endemic violence, sexism, superstition, and crippling and painful disease that they also live with.  I would hate the outside world to impinge too much on some of the remaining ‘lost tribes’, and yet… how can I say this when their cultures also contain so much ignorance, violence and disease?  It is all very well my marveling at these people, but when their culture has such a paucity of scientific knowledge to lead to a belief in sorcery which can spark brutal murders of innocent human beings in the tribe next door, or to lead to people dying of things that might be remedied by some simple anti-biotics, then maybe my cultural curiosity should take a back seat and ‘development’ should take place using Australian aid money.  I don’t know.  It is a tension in my mind.

I do know that I have learnt an enormous amount about the identity of Australia’s closest neighbour through reading this book.  A salutary experience that I would recommend to all culturally curious Australians.  It was gratifying to read accounts of walking along a walking path thousands of years old through highland beech forest, or walking through an Aracaucia grove protected by custom as a sacred grove where birds of paradise sport with impunity, or stepping on a frog that gives a high pitched human-like scream and is then found to be new to science.  So much beauty and profusion of life seems to reside in the mountain forests of the island to my north.  It was also fascinating to learn about the cultural diversity of this island, for example to learn of an old woman weighing only thirty kilograms who suckled a particular pig in its infancy from her own breast and who still looks after the great beast in her old age.   And then to think about how much good a simple multi-vitamin or aspirin or mosquito net can do for many of these village people.  It made me want to take a trip up there with a load of these things and become a kind of regular benefactor of a village.  But then the tales of being constantly harassed by bugs and rats and being constantly wet, eating badly, and having no privacy, did not make me want to go there.  And having to fly to get around (with its attendant high financial costs).  The book has taught me that these people are terribly cruel to many non-human animals – cooking things alive often.  And sometimes terribly lacking in a spirit of conservation – felling a rainforest giant for some bark to make a roof for an overnight hut for example, or hunting species of mammal to local extinction.

However the bottom line is that this book is full of adventures in an amazing land which is just next door to Australia.  I was fascinated to read it.  I think Tim Flannery should be more widely recognized in Australia as a great naturalist and adventurer – if only on the merits of his memoirs in Throwim Way Leg alone.  He writes in a clear, and lucid English prose that does much to dissolve confusion and to express a humble and enquiring spirit.  He has shared some of his wonder at the great natural and cultural diversity of PNG with me, and for that I am thankful.

How to heal your soul in South-West Australia.

October 28th, 2008

Some Western Australian land and flora is hard to appreciate aesthetically if you’re a member of the species Homo sapiens which comes from high nutrient laden lands with greater rainfall.  However, if you understand how it is adapted to survive extremes here – as Barbara York Main illustrates so well in Between Wodjil and Tor (1967) – that is, if you understand how nature here works, then that will put you ahead in your effort to appreciate the natural world here.  If you look at the micro patterns of the flora here that will help.  If you look at the birds that will help.  And so on.. if you leave the coma of the concrete and if you open your eyes.  And if you stop seeing nature here as something out there hours car drive away, then you could ride your bike to the local park or area of bushland or river’s edge and take it into your life.  I’ve done these things myself, and it has changed me.  Made me more grounded, more appreciative of the world I wake up into every morning.   If you do all these things you will no longer have a Eurocentric outlook which sees the Swan River as drab and ugly, but will have gone a long way in learning to love this place.

We need a society which farms native and eats native, has native flowers on its tables, more native common plant names, grows natives in its gardens, has native frogs in its ponds…. And… then… one day, has visual and literary art which celebrates these things.  This is where Australian society must go if its people are to heal their souls and not be just materialistic and lost and drifting urbanites.